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 Thailand criticised for Undermining UN Special Rapporteur Instead of addressing Humanitarian Crisis

Thailand has been criticised for undermining the independence and credibility of the United Nations Special Rapporteur on the situation of human rights in Cambodia after Bangkok challenged the UN expert’s findings on the humanitarian impact of the border conflict.


The criticism came after Thailand’s Ministry of Foreign Affairs issued a statement challenging parts of UN Special Rapporteur Thomas Andrews’ end-of-mission report following his visit to Cambodia from July 20 to 31.


In his recent statement, Andrews urged Cambodia and Thailand to work together to ensure the safe and swift return of thousands of civilians displaced by the border conflict, saying international law guarantees their right to return home.


Responding to the statement, a senior Cambodian official said Cambodia was “seriously concerned” by Thailand’s attempt to undermine the independence and credibility of the UN Special Rapporteur.


“Independent mandate holders are appointed by the UN Human Rights Council to assess facts objectively and free from political interference. Governments may disagree with their findings, but they should do so through evidence, transparency and constructive engagement—not by attacking the credibility of independent UN mechanisms,” the official said.


The official said it was regrettable that Thailand had questioned the Special Rapporteur’s impartiality instead of addressing the humanitarian concerns raised during the mission, arguing that the humanitarian consequences stemmed from Thailand’s armed invasion of Cambodian territory.


“The humanitarian consequences highlighted in his statement stem from Thailand’s armed invasion into Cambodian territory, which forced 650,000 Cambodian civilians to flee their homes, destroyed civilian homes and essential infrastructure, and continues to prevent many displaced families from returning safely and with dignity,” the official said.


The official added that these humanitarian realities required accountability and meaningful action rather than denial or attempts to discredit independent UN institutions.


The official also welcomed Thailand’s stated commitment to peace and the implementation of the Joint Statement of December 27, 2025, but said those commitments should now be reflected in concrete actions.


“Those commitments must now be reflected through concrete actions: respecting Cambodia’s sovereignty and territorial integrity, refraining from unilateral actions that alter the status quo, enabling the safe, voluntary and dignified return of displaced Cambodian civilians, and resuming boundary demarcation through the Joint Boundary Commission in good faith,” the official said.


The official stressed that attempts to undermine independent UN mechanisms could not erase the humanitarian consequences of the conflict or substitute for accountability, adding that lasting peace depended on respect for international law, objective facts, the sincere implementation of bilateral commitments, and respect for Cambodia’s sovereignty and the fundamental rights of civilians affected by the conflict.


At a press conference on Friday, Andrews stressed that international law protects the rights of civilians displaced by armed conflict.


“It is a matter of international law that those displaced by armed conflict have the right to return to their homes,” he said.


Referring to the ceasefire agreement reached between Cambodia and Thailand on December, 27, 2025, Andrews said the accord stipulates that civilians must be allowed to return to their homes and livelihoods safely and without obstruction.


“It is imperative that Thailand and Cambodia work together to expedite the return of displaced civilians. They need, and they deserve, to go home,” he said.

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 24 July 2025: A Day of Remembrance for the Invasion and the Destruction Inflicted on Cambodian Civilians from invaders  


Homes and properties that once provided warmth, safety, and peace to Cambodian families in Oddar Meanchey Province were destroyed by heavy artillery fired by the Thai military during its armed invasion of Cambodian territory from 24 to 27 July 2025.


Each home that was destroyed was not merely a structure built of wood, brick, or concrete. It was a place where families had built their lives, raised their children, safeguarded their belongings, and created lasting memories together. Within only a few days, the peace, security, and livelihoods that people had spent years building through hard work and sacrifice were shattered by violence and heavy weapons.


The Thai military may claim to be a professional, disciplined force that respects military codes of conduct. Yet the shattered homes, destroyed property, and devastated livelihoods of Cambodian civilians reveal a truth that cannot be concealed. A truly professional military protects civilians; it does not launch indiscriminate attacks or destroy the places in which innocent people live.


The ruins of these homes stand as silent yet powerful witnesses to the suffering, fear, and loss endured by Cambodian civilians. They demonstrate that the armed invasion did not affect only soldiers on the front line; it also destroyed the lives, security, and future of innocent civilian families.


The 24th of July is not merely a date in history. It is a day on which the Cambodian people must remember the value of peace, sovereignty, and territorial integrity. Cambodia remembers this pain not to cultivate hatred, but to demand truth, justice, accountability, and firm guarantees that such aggression and destruction will never happen again.


We remember the homes that were destroyed. We remember the families forced to flee. We remember the suffering of civilians. And we will not allow the truth to be forgotten or distorted.

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 🇰🇭 Top 5 Cambodian Foods


Cambodian cuisine, often called Khmer cuisine, is defined by balanced flavors—mild yet aromatic, relying heavily on fresh herbs, coconut milk, fermented ingredients, and the signature spice paste known as kroeung. It shares similarities with neighboring Southeast Asian styles but stands out for its subtlety, emphasis on umami, and dishes that have been enjoyed for centuries. Below are the five most iconic and beloved foods in Cambodia.


Fish Amok and Beef Lok Lak are two of the country’s most famous dishes. Fish Amok, widely considered Cambodia’s national dish, blends freshwater fish with kroeung, coconut milk, and eggs, then steams the mixture in banana leaves until it achieves a soft, custard-like texture; it is fragrant, creamy, and gently seasoned. Beef Lok Lak offers a heartier option: tender beef cubes are stir-fried in soy, oyster sauce, and palm sugar, served over rice with a fried egg and fresh salad, and paired with a zesty dip of lime juice and premium Kampot black pepper.


Num Banh Chok and Bai Sach Chrouk are popular daily meals, especially for breakfast. Num Banh Chok, or “Khmer noodles,” consists of soft fermented rice noodles served in a light lemongrass-coconut broth, topped with cucumber, bean sprouts, herbs, and often a hint of prahok—fermented fish paste that adds deep, savory richness. 


Bai Sach Chrouk features thinly sliced pork marinated in garlic, soy, and palm sugar, grilled over charcoal until smoky and caramelized, then served over broken rice with pickles and tangy fish sauce. 


Completing the list is Samlor Korko, a thick, nourishing stew made with toasted ground rice, fish, pork, seasonal vegetables, and herbs; it is the ultimate home-style dish, warm, filling, and packed with the authentic earthy flavors of Khmer cooking.

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 Although the Cambodian army and weapons can withstand the enemy no matter how strong... but the weapon that stabs the enemy's heart is the quiet but not silent patience and the skill of our leaders in diplomacy on the international stage, revealing the true face of the powerful thieves who want to invade Cambodian territory so that the world can know and understand the despicable acts of thieves❌🔥🇹🇭🔥❌ don't Thai to the world🔥 Thai is crazy everything 🇹🇭 government of Thailand is the thief.

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STATEMENT by His Excellency PRAK Sokhonn, Deputy Prime Minister, Minister of Foreign Affairs and International Cooperation Addressing to the High-Level Open Debate of the United Nations Security Council

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 61 Cambodian and Chinese Martial Artists Perform at Bayon Temple


SIEM REAP – A total of 61 Cambodian and Chinese mixed martial artists performed together at Bayon Temple on April 30 as part of a Cambodian–Chinese martial arts festival.


The performance featured 45 Cambodian fighters and 16 Chinese practitioners from the Shaolin Temple, showcasing a blend of traditional techniques and contemporary mixed martial arts.


The event highlighted cultural exchange and cooperation between Cambodia and China, drawing attention from visitors at the Angkor archaeological site.


By Iv Phanith

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March 22, 2026 - #Editorial (Khmer and English)

The Impact of Waste on Public Health


Waste is an inevitable part of daily life, yet improper management serves as a critical threat to both human health and the environment. When waste is not collected, recycled, or disposed of according to technical standards, it poses severe risks to communities in the following ways:


1. Air Pollution

The open burning of waste—particularly plastics, rubber, or textiles—releases toxic chemicals into the atmosphere. Inhaling this contaminated air causes immediate health issues such as coughing, asthma, eye irritation, and headaches, while long-term exposure can lead to chronic respiratory diseases and other life-threatening conditions.


2. Contamination of Water Sources

Waste discarded in open fields or near water bodies can be washed by rainwater into rivers, streams, wells, and groundwater. The consumption of this contaminated water is a primary source of gastrointestinal infections, such as diarrhea, cholera, and various intestinal diseases, which impact children most severely.


3. Spread of Disease Vectors

Waste piles in public spaces provide ideal breeding grounds for insects and rodents, such as flies, mosquitoes, and rats. These animals act as vectors for numerous dangerous diseases, including dengue fever, chikungunya, and other infections that compromise community health stability.


4. Degradation of Environment and Quality of Life

Beyond physical illness, poorly managed waste creates foul odors and causes soil degradation. It does not only destroy the aesthetic value of an area but also turns living environments into unsanitary and unsafe spaces for both physical and mental well-being.


Conclusion

To protect public health, we must implement waste reduction, waste segregation for recycling, and ensure an efficient waste collection system. Collaboration between the government, the private sector, and citizens is the cornerstone of the solution to building a clean environment and improving the quality of life for everyone.

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 One day, one Cambodian traditional game until

Khmer New Year, so you can learn how to play them!

Day four: Jarb Kon Khlaeng


What’s Jarb Kon Khlaeng?


Jarb Kon Khlaeng or catching the chicks  Game is a  game that teenagers often play during the New Year. The game is not only for the New Year, but can also be played in free time from work or class. Playing this game can teach people to be careful in protecting themselves and their families.


How to Play Jarb Kon Khlaeng? 


When playing the game of catching kites, they usually assign a large person to be the leader of the flock, called the “Hen​​ (Meh Moan)”, and assign several people to be the chicks. Then they choose another person to be the “Khlaeng (Barn Owl)”, waiting to catch the chicks.


Before playing, they all make a small fire. The one who is the hen must order her chicks to hold each other’s waists, standing in a row and walking. At the same time, the hen says a mocking word to the Barn Owl:


“ចាប់កូនខ្លែង (the barn owl catches the chicks), ប្រលែងកូនអក (let go of the baby hawk eagles), ពពេចញ៉ែកញ៉ក (sounding of Oriental White-eye), កូនអញតែមួយ (my only chick), ជីអន្លុងដាំត្រកួន (Dig a hole and plant the morning glory), ទន្សាយរត់ពួន (the rabbits run and hide), ត្រកួនឡើងលាស់ (the morning glory grows) ទៀន១គូតាំងយូបាំងព្រះ (Light a pair of candles, the umbrella shading the god), លើកដៃសំពះ ដូនៗសុំភ្លើង (raise your hands in greeting, and ask grandma for light).


While the one who is the Barn owl stands and pretends to be innocent. When he hears the hen and chicks screaming, the barn owl walks towards the fire and asks for light, saying, “ask grandma for light!”. Then the hen replied “the fire is gone”. The barn owl continued, “Please give me a piece.”


Once heard, the hen said, “Give the one who is the most stubborn,” the barn owl started chasing and catching the one who was behind her. The hen tried to protect her chicks from the barn owl, and the chicks tried to cling to each other tightly, running up and down, afraid that the barn owl would catch each one of them. Sometimes the barn owl catches the chicks one by one until they are all gone, but sometimes it only catches one.


The way of playing the game of catching the chicks shows the essence of awakening everyone to have various strategies and methods to protect themselves and their family members and relatives in the event of an emergency or disaster.

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Reference:


Sakada, & Sakada. (2026, January 5). Jarb Kon Khlaeng or catching the chicks Game - IntoCambodia.org. IntoCambodia.org - Culture, Temples, Food, History.. 


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Cambodia has lodged another formal protest against the continued encroachment by Thai armed forces into Cambodian territory, including land clearing, road construction, and the building of permanent structures. In some cases, Buddha statues have been erected and Thai national flags raised, following the December ceasefire, at the following locations:

- Preah Vihear Province: Mom Bei area around Hill 469; An Seh area; around the An Seh International Border Checkpoint; O’Phka Sneh; Hills 677 and 500; Ta Thav area; around Daun Ton Temple; Hills 505 and 333; Ta Sem and Chak Chreng areas; and Phnom Trop area.

- Oddar Meanchey Province: the southeastern area of Tamone Thom Temple; the western part of the Domnak Sdach area; O'Smach area; and Khnar Temple.


Ministry of Foreign Affairs and International Cooperation


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Khmer Sbai Evidence in Longvek Period Bas-reliefs at Angkor Wat

By Architect Posuthea | Ancient Art Content

The "Sbai" is a vital element of ancient Khmer women's attire, used to cover the upper body. There are various types and designs of Khmer Sbai, each utilized differently based on occasion, social hierarchy, and gender, all deeply rooted in the sophisticated traditions of ancient Khmer civilization. Interestingly, the "Sbai" was also notably worn by Khmer men on certain occasions, following specific and unique traditional rules.

On this occasion, we would like to highlight significant sculptural evidence depicting the "Use of Sbai by Khmer women during the Longvek Period," carved onto the walls of Angkor Wat.

Why are there Longvek-era carvings on the walls of the Angkor-era Angkor Wat?

According to two inscriptions found alongside two long panels—where both the carving technique and artistic style differ significantly from other panels in Angkor Wat—it is revealed that between 1546 and 1564: "His Majesty Preah Bat Samdech Borom Reacheathirat Ramathipadei Borom Chakrapattireach (King Ang Chan I, the founder of Longvek) ordered his officials to lead royal artisans to complete the carving of two panels in the corner gallery (Northeast gallery), which had remained unfinished since the reign of King Mahavisnuloka (King Suryavarman II, the founder of Angkor Wat)." Full details can be read in the book Inscriptions of Middle Period Cambodia.

This means: "Two galleries of Angkor Wat were originally left blank without carvings until the reign of King Ang Chan I. As a monarch who deeply valued ancestral heritage, he commissioned the royal artistic department to complete the carvings." This further informs us that: "Even after 400 years (from the 12th to the 16th century), Khmer kings never forgot the names and achievements of their glorious Angkorian ancestors."

These bas-reliefs show "women of the Khmer royal court dressed in: Sampot Samloy, wearing the Sbai across the shoulder, adorned with bracelets, anklets, necklaces, earrings, hairpins, and a unique bun hairstyle. In their hands, they hold ceremonial objects according to their roles, such as: betel nut trays (Phan Preah Srei), spittoons, and fans, etc." These depictions bear a striking resemblance to photographs of Khmer court ladies during the reign of King Sisowath Monivong.

>>> Knowing ourselves clearly makes us the best successors.

#Art #BasRelief #Sbai #KhmerSbai #Longvek #AngkorWat

#Cambodia #Khmer

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