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Showing posts with label Business Buddhism. Show all posts
Showing posts with label Business Buddhism. Show all posts

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 Of course, with the guards of the four directions blocking the way, because the law of the kingdom did not allow people to be executed before dawn, each guard of the gate explained many reasons to the executioner so that the executioner would not execute my uncle and make the king regret it later. Speaking of King Brahmadatta, when he woke up and considered all the reasons, he saw that my uncle was very kind to him. He ordered Amatha to run after the executioner and went to the executioner at the northern gate, which was the last gate, and brought my uncle back. King Brahmadatta asked my uncle and learned everything. King Brahmadatta apologized to my uncle and asked my uncle not to be angry with him, since he had given my uncle a suitable honor. Our grandfather returned to live with his wife in peace. According to this point, respecting the truth and valuing the law really brought peace. Speaking of the shipmaster, when he changed his wife, because his wife was a poor woman, she did not help in any business, only thinking about spending money when her son pooped, urinated, did not wash her, she always tore off new straw, wiped it, and threw it away without regret. All the gold and silver she had were also melted until she sold the ship to spend. When both of them ran out of money, the husband and wife went to ask for alms. After walking for a long time, they arrived at our grandfather's house. Our grandfather's wife saw him and called him for alms as usual and recognized him as her ex-husband, who used to be the shipmaster. Why is he now begging for alms? As for the ex-husband, when he saw him, he was ashamed and took his wife and children away. As the story above shows, no matter how much we earn, if we do not know how to take care of ourselves and save money, the wealth we have earned will surely disappear.

Buddhism has advised and taught people to do only good deeds and avoid doing bad deeds. In particular, it educates the mind to be good and pure and to apply it as a principle in their lives and in society. Buddhism has provided a perspective for educating people's minds to be free from suffering and to achieve peace, not a doctrine to burn incense or pray for prosperity. Knowledge in Buddhism is universal because it is a Buddha that preaches only the Law for sustaining human society and nature, a Buddha based on the truth, the reality of birth and death of nature, and on practical reasons. The word "Dharma" in Buddhism is nothing more than the science of telling the truth, the science of giving truth, a general Dharma for applying in solving social problems and for sustaining the world. Buddhism has provided happiness and prosperity to human society. The Buddha did not seek happiness for people only for the future of the nation, his first and foremost goal was to help people and human society to be happy in this nation and to teach people to live and use time in the present. The past is gone, the future has not yet arrived. Therefore, we cannot grasp the past and the future. Everything is always in the present.
Buddhism teaches people that “self-reliance” means that only oneself can help oneself.
Purity and impurity, prosperity and development depend on oneself, no one can create for oneself or take their place. Pure deeds always bring prosperity and well-being. Therefore, in order to be happy, successful, and successful, each individual should strive to do many good deeds because good deeds give people in society dignity, high status, and happiness at all times, both now and in the future. The Dharma that the Buddha expressed emphasizes the truth, knowing the truth, seeing the truth according to the true nature. The Buddha taught people to know the right path to act, which is the path that leads people of all ages to be good, to grow, and to bring peace. The Buddha was a sociologist. He saw the suffering in human society, so he dedicated his physical strength and mental strength to society, sacrificing all kinds of happiness to help solve the problems of human society.
In particular, for our Khmer society, Buddhism has created a pure belief in good deeds, truth and justice. All of these are essential factors in pushing Khmer society and Khmer people to have virtue, humanity and strive to accumulate all good deeds for peace, happiness and prosperity. Not only that, Buddhism also helps preserve Khmer cultural and traditional values ​​and solve all kinds of problems peacefully and non-violently. Buddhism has educated our Khmer people to be resilient, intelligent, active, conscientious, thoughtful, honest, fair, believe in their own abilities and strengths, and know how to help each other.
Buddhism is the foundation of social progress and happiness by educating people and society to do only good deeds, such as non-harm, non-violence, non-greed, understanding, compassion, saving others, kindness, morality, giving, honesty, reciprocity, non-harassment, tolerance, non-violent behavior, and non-violent behavior. If all people in society and the world do only these things, peace and happiness will surely come to human society and the world.

Prepared by:
- Student Tholl Un, graduated with a bachelor's degree in Khmer Literature from Preah Sihanouk Royal University
- Graduated with a bachelor's degree in Information Technology from Bialprai University
Address: Sya Ampil Village, Baray Commune, Srei District

 Santhor, Kampong Cham Province.
References
Dhammabal Khieu Chum, Book (World of Buddhism)
Udomprija Chap Pin, Book (Three Benefits)
Professor Mahadhamma Gurukool Prak Prum (Buddhism and Social Issues)
Chhan Iam, Book (Buddhist Economic Philosophy)
Mr. San Suja, Book (Three Benefits)
(Lesson of the Dharma, Three Benefits - Pitaka Atthakatha, No. 48, Sandhana, Pages 251-259)

Credit By :https://en.wikipedia.org/wiki/Buddhist_economics
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 In the rainy season.
There is a ants not far away, singing and dancing happily, without any worries
Not worrying about the future, not finding food to support themselves.
When the ants saw the ants working hard, the ants said, "Why are you working so hard, you are so strong, come and dance."
The ants replied to the ants, "I have a lot of work to do
Collect food and put it in a place, you should think about it yourself."
The ants replied, "I am not worried about the rainy season
There is no shortage of food, now we dance and sing."
The ants were worried because they had run out of food
But they looked at the ants, because they had worked so hard.
Now the ants realized that they were wrong, they were so happy that they forgot their work
When they were hungry, they realized that they should work hard in their free time.
Don't have fun without breaking the rules, be careful not to get hurt
(Excerpt from Fairy Tales and Tales, Part 3)
The Story of the Mother
The Story of the Mother teaches people to be good at business and respect the truth.
The Story of the Mother is a folk tale that falls into the category of folk tales. Elders often tell stories to their children, especially girls, and the teachings of parents who often use this story as an example for their daughters to understand their own actions that are wrong in managing the wealth that their husbands have earned. Not only that, this story also shows the art of relationships in social life. Let me present the main content of the Story of the Mother as follows.
Once upon a time...there was a king named Brahmadatta Soiraj in the city of Varanasi. At that time, in the city there was a poor man, a poor man, who lived with his wife. His wife was beautiful and attractive, but she was stingy and had many enemies. He was not liked by his relatives. One day, Manap and his wife went to fish, and the other fishnet broke because his wife did not know how to take care of it. When the husband fished, the fish went out through the hole. After fishing for a long time, they approached a large ship. The chief and his wife looked down from the ship and saw the fishnet broken. The chief's wife said, "Why don't you use something to stop the fish from escaping?" Hearing this, the chief was angry and sent her down to live with Manap. The chief, the owner of the ship, replaced her with Manap's wife, who was a poor woman. She, Manap's new wife, took the fishnet and went to find something to stop the fish that had been caught, and followed Manap all the way. When she returned home, she ordered her husband, Manap, to take the fish to his relatives. The neighbors were all surprised because Manap and his wife were not kind. When they visited Manap's house, they found out that Manap had a new wife with a good name. One day, Manap went into the forest to cut firewood. When he returned, his wife saw that the wood was all valuable wood. She asked her husband to cut and bundle a lot of it and hired a neighbor's cart to carry it to the store. When the boatman went to buy it, she sold many of her possessions and prepared to build a large house and hire servants. The points mentioned above teach us to organize and take care of the wealth we have earned, so that our lives and families can prosper. In addition, in the story of Manap, it is also shown that communicating with prominent people and government officials makes life more prosperous and strong. For example, in the story, the husband also knew the grandson, the grandson of the king, the grandson of the palace, the grandson of the palace, and the grandson of the palace, etc. One day, she told her husband that she wanted her husband to learn to run as fast as he wanted. The husband followed suit and ran until he was no longer tired. The wife saw that her husband had run fast and had great strength, so she took him to meet the officials so that her husband could go to serve the king. One day, the king went to the forest. Chao Manap told his wife to prepare food to join the royal procession. The wife prepared for her husband and prepared a meal for the king. She thought that the king would be separated from all the officials, only Manap would go. With satisfaction from Manap's service, the king named him "Chao Ma Ma". One day, when he was hungry, Chao Ma The story goes that at that time, the gods guarding the sycamore tree heard that the king was telling his story to the goddess, so they gathered together to collect myrrh from the sycamore tree. When they realized that the king was asleep, the gods were angry and the king was not true to his word. They decided to break the sycamore branch and force the king to give up his life. If he did not do it now, the king would go to Borei and break the gate and force it to close. If he passed through it again, the night and the night would be snakes and would bite until the goddess's breasts were covered. Hearing that, the goddess woke up the king and took him through the three stages. In the last stage, when the snake was killed, the snake's blood spilled and stained the goddess's breasts. The goddess thought that if she woke up the goddess, she would not understand, and if she wiped it with her hands, she would not heal. Then she took the snake's body and put it under the goddess's breasts and licked the blood that stained the queen's breasts. The goddess woke up, woke up the goddess and said, "My goddess, use your tongue to lick her breasts." King Brahmadatta only heard this, but he was very angry. Without thinking long, he ordered the executioner to arrest our uncle and torture him all night. The above points clearly show that not honoring a promise will bring harm to oneself, and also clearly show that the great are like fire. If you are far away, it will be cold. If you are too close, it will burn you. But the word of truth still has power for those who respect it, especially those who uphold the law, as in the story.

Credit By :https://en.wikipedia.org/wiki/Buddhist_economics
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 He knows his own needs because he knows when he has nothing, he knows when he is hungry when he is short of food, he knows that money is earned with difficulty. Another old saying goes, “People and money, giants and meat.” This person’s desires can even consume a giant. That’s why he says, “Don’t spend according to your desires,” especially for young people who are spending their parents’ money. Because if our lives are not as comfortable as theirs, in line with modern consumer goods that are produced to appeal to people’s emotions, and we spend according to our desires, it is clear that it is delicious for a moment, it satisfies our emotions for a moment, it is delicious for a moment, and then tomorrow or the day after tomorrow we have nothing to eat, or even if we have food, we eat it to the last drop. Sometimes there are urgent matters, such as illness, or other problems. How can we solve them without using money? So the same saying goes, “Don’t spend according to your desires.”
The phrase “Don’t want to follow only one person”
Whatever you want, whether it is positive or negative, wanting to follow only one person is risky. If you want to learn from this and that, you need to look at how many subjects you can divide into a day. If you want a good phone or a new motorcycle, you need to look at your parents' income. If you want to celebrate without regrets, you need to look at your financial strength. If you want anything, you need to think about the results of your desires: how are they like us or different from us? Their abilities are our abilities, their livelihoods are our livelihoods, their family income is our family income, their time is our time, their results are different and similar. So decide, "Don't just follow them." The phrase "Don't follow them"
They say, they tell you, they tease you, they provoke you, or they curse you. Every word they say, even if it is with good intentions, must go through your mind. Which words should be considered? Which words should be discarded? But not immediately. Which words should be followed? The ancient proverb says, "Jrei loam sra lao, tra vloam beong." Some words are said beautifully, but with bad intentions, they say by tempting you, or by tricking you (popular wisdom). Especially people with this logic are skilled at telling lies. Even though we are people with weak ears (some call us white ears), we always believe what others say, and sometimes we don't follow what others say (intellectual weakness). They lead us to the left and right, and as a result, we become their pawns, becoming a pawn in making profits for them. This result is not good, my friend, so "don't follow what others say."
The phrase "Don't brag about being rich"
What if you brag about being rich? The meaning is like the first phrase. The rich are bragging and they are whistling, they are singing because they have big jobs. They have a lot of money that can support their lives. Some of you are still spending money from your parents (poor parents), while others have jobs and careers, but they are barely enough to support their lives. If you can't control your desires and still want to follow the rich, when you are in trouble and hungry, you will face no one to help you. The ancient proverb says, "The mosquito, seeing an elephant, will try to follow the elephant." A small body and small buttocks, who don't know how to be proud, want to follow the elephant, but will only lose his life. Oh!

Proverbs and proverbs:
1, Don't spend according to your desires... (Hak Sienghai)
2, People and money, giants and meat (ancient)
3, The beautiful and beautiful, the beautiful and beautiful (ancient)
4, Seeing an elephant, don't try to follow the elephant (ancient)
Analysis and interpretation: Khmer proverbs and poems
Let's all read the following stories to educate our children:
Fairy tales
The story of the ant and the ant

This story has an ending in French. There was a lazy bird, who, during the rainy season, flew around singing and playing as he pleased, not worrying about finding food for himself. There was a group of ants, who were greedy creatures, who brought rice and stored it in their nests, fearing that poverty would come. When the rainy season arrived, the bird could not find any food to eat. It was very hungry, so it flew to borrow rice from the ants. It said, "My dear, my dear, I have nothing to depend on. Because the rains are very heavy this month, I will not be able to find food. I have come here to ask for a loan of rice, my dear. Until the dry season comes, I will repay you. Please have mercy and pity on me, and help me get out of this poverty, my dear." When the ant heard this, it asked, “Why didn’t you find food for yourself at the beginning of the year, in the month of Brang Rang? What were you so worried about?” The ant replied, “My dear! We have no work to do. We are so busy flying around in the forest, singing and playing as we please, that we have no food to eat.” The ant said, “Yes, how did you sing in the past? Now, you should find some songs to play and sing and dance. We must sing and dance without stopping. This singing and dancing game is for your livelihood. Please sing and dance, I will listen.” The ant replied, “Oh! My dear, you are almost starving to death. How can you go and dance? Please share some rice with us.” The ant replied, "We have some rice, but we have enough for our relatives and relatives to eat. We cannot give it to the poor. We have to go and borrow it from others." Hearing the ant's words, the ant flew away from there towards the abode of the self. He suffered from hunger and was unable to find food. He tried to live in a state of hunger. Listen to this story. How can it be compared to wisdom? Go ahead. The student replied, "Please tell me this story to a lazy person who does business with others. When the season for farming comes, he does not work with them, and the season ends. Thus, poverty and hardship also befall that person. Because of the power of gambling, he no longer thinks about doing business and will go and borrow money from others. Whoever wants to borrow, he also takes care of himself. He also endures suffering according to his karma. Just as the ant borrows rice but does not lend it to others, so he does not lend it to others.

(Song, Verse 7)

On the green grass, under the bright sunlight
A group of ants work hard to find food to store.
Eagerly pulling and pulling, trying to crawl,
Finding food to store in the barn, saving for the rainy season.
Even though it is hot and difficult, the ants endure, trying to bring food
Preparing to cook for the family

Credit By :https://en.wikipedia.org/wiki/Buddhist_economics
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